Monday 25 April 2016

On Being on Time

Waiting at lights, swearing at traffic while trying to get to appointments on time, gives time to reflect on the uses of time. Time takes up space. Time past, time future, time present take different meanings from the space they fill.
            Ancient Romans liked time past. It’s filled with deeds. Time past could take up a lot of space, because the ancestors lived there. Modern Americans like time future. That’s where deeds reside. For ancients, though, the future belonged to the gods. It might be better not to allow it too much space. Time could be juggled, through lucky and unlucky days, festival time, calendar time that continually lost time, water clocks and shady sundials. Now we have digital clocks and atomic time.
            Time for some is eternal present. Therefore don’t swear at the traffic: this too is living. Time is also status. One who waits is lowly. In some cultures, a couple of hours late is good to impress high status. The space in time a person takes up is the right of a social position. Impatience from a waiter would be folly.
            The time of the Eucharist is triple time: past, present and future brought together. A Trinity.

Wednesday 13 April 2016

On Intercultural Gayness



Studying intercultural communication, its difficulties and rewards, I learned that culture determines all things; cultures have one right way of doing things. Culture shock can be disorienting, or distressing, because everything you thought you knew is different here.
            Imagine, then, a situation where you seem not to belong to your natal culture. Finding that the one right way of doing things is foreign to you. Permanently uneasy, sometimes distressed, feeling yourself in an exposed, possibly even unique position of adjustment. Tell me this is not still the position of many gay and transgendered individuals and I must point to the suicide and mental health statistics that shame our governments, religions, and indeed cultures.
            How did Jesus deal with intercultural communication? The Samaritan woman at the well in Sychar spoke from one culture, Jesus from another. She is sexually different: she has had five husbands, but now lives with another man. She speaks of the still water in the ground; Jesus speaks of the living water becoming a spring of eternal life. This communication leads her to become an apostle to her city, carrying the word that God is a spirit. Worship is not of culture, but of spirit and truth.