I note that my church has awakened to a roof crisis. Yesterday
was Stewardship Sunday, and among other facts that came to light, the vestry
indicated how big loans had had to be taken to repair a heritage roof on a
heritage building, and how dealing with the costs of maintaining historic
buildings is a major item of expenditure, that needs to be identified in the
ongoing budget. How often do we take account of the tendency of roofs to decay,
and of other things to dismay with the inevitable wear and tear of time?
I was
reminded of a class I took in Anglican Studies when I was doing my theology
degree: the lecturer advised his students to look first at the roof of any
church where they were thinking of taking a clergy position. If the roof’s not
sound, he said, you’ll spent all your time there raising funds to fix it, and
getting nothing else done. Ironically, this professor soon found himself in England, raising seven million pounds for the
roof of a venerable church in Oxford,
many centuries old, a historic building if ever there was one. (I believe the
writing of many grant applications formed part of this process, and the money,
astonishingly, did appear).
Even my own
local house has a tendency to cost me every year on things like painting the
fascia boards (wha...?) replacing weathered doors, fixing broken locks and
rebuilding crumbling steps, not to mention installing guard rails and better
access features due to the faults of my health. So while the building is
subject to the onslaughts of time and weather, my body is also showing signs and
symptoms. I won’t discuss my car, superstitiously, since it’s booked in for
service this week and some major item always needs to be replaced.
I’ve tended
to run my finances on current expenses only, and I suspect this is what
happened to the vestry before the roof enlightenment experience. The revelation
has occurred that there’s actually less money in my banking for current
expenses than I thought, given that more than you’d imagine has to be set aside
to combat the depredations of time. Everything decays, as the Buddha says, not
only buildings but health, relationships and even spiritual signs. Unless the
worn parts are renewed, the eventual account is startling.
How much
time and concentration, then, needs to be set aside for renewal of our
spiritual relationships? Do we still dream on, with an image of God formed in
our childhood, drawing from a depleting source of energy and life? How much
reading, spiritual conversation, liturgy and meditation do we need to do to
increase our understanding and commitment to divine matters? How much more love
of neighbour do we need to show forth, and in what form? Because mark my words,
things are wearing out, and we don’t want the rain coming in.
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