Keys with mysteries. Ones that don’t engage, need
coaxing or slip to the bottom of the bag. Passwords that don’t connect. Streets
that won’t turn right, or left. Secret solutions defying permissions.
Ianuarius, like all months, was entered invoking Janus, god of beginnings and
endings, standing at the year’s turn governing doorways, transitions, passages,
past and future tenses. Protector of keys.
I
wonder if it’s better to focus on beginnings rather than endings. Everything
falls away from its first glory, and the past is filled, as Milarepa warns, with
events concluded in sorrow. All worldly enterprises fail at last. Better to
remember the beginning, appearing in hope and joy?
Peter
held the keys to heaven: are they future keys? Like Janus, Peter could open the
way to the divine: Christ’s door-ward. The ancients believed the future lurked
behind, ready to overtake you unawares. Surely the future is a key: will it
turn in the lock?
The
two-faced god, acknowledged at the start of any action, also represents a
present continuous, a point in time engaged with change: it travels with you.
Other times fall away. Be attentive to beauty. The only valid key is the key to
my heart.
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