Thursday 28 September 2017

On Symbols

Sacred days, dates, games; gestures, as standing (for honour), kneeling (for reverence); objects, perhaps flags, (as rainbow, Aboriginal, national); music, (as songs, anthems, carols): these are symbols, inspiration or tragedy. Prayers in schools. Anything that happens in schools. (Teaching as archetype). A wine glass held over the water glass: King over the water.
 One or two persons with a bucket of paint can get through a lot of trouble in one night, rejecting the lives of millions given to lay to rest the meaning of Swastika (‘pure Aryan masculinity’) in the last century. Whether troubled and troubling souls or real-life agitators, they forget its ancient meaning of luck and spirituality. All the examples I’ve given are in the news today, sites of confrontation and conflict (except the Jacobites, whose time has passed).    
Symbols have two parts, bringing together visible and invisible, material and image. The risk is in the hidden world. What’s actually meant here? Whose ideal is manifested? The symbol of wine and water, at its deepest level, is the only one that counts. More divine than a game, a song, even a king, even a prayer.

What are you seeing? Be aware of the invisible values.

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